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Institutional Agriculture: How HBCUs and Black Banks Can Build a Farm Credit System of Our Own

It’s tough for all farmers, but when you throw in discrimination and racism and unfair lending practices, it’s really hard for you to make it. – John Boyd, Jr., Founder of the National Black Farmers Association

America’s oldest financial divide is agricultural. Once, the majority of African Americans lived and labored on land; now, less than 1.4% of the nation’s 3.4 million farmers are African American. The disappearance of Black farmers is not only a human story—it is a story of capital deprivation, institutional neglect, and the collapse of an ecosystem that once linked land, education, and community credit. To reverse this, imagine if each of the 19 land-grant institutions in the 1890 HBCU system committed $1 million from their endowments and alumni associations to create a unified private lending fund. This $19 million “1890 Fund” would not sit passively in treasuries or bond portfolios but circulate directly through African American banks and credit unions, financing African American farmers and food producers across the country. Such a fund would be modest in scale but revolutionary in concept, a self-directed act of institutional cooperation that reconnects three critical arteries of African American economic life: land-grant HBCUs, African American financial institutions, and Black agricultural producers.

The 1890 HBCUs, institutions such as Tuskegee University, Prairie View A&M, North Carolina A&T, and Florida A&M were established as part of the Second Morrill Act of 1890 to serve African Americans excluded from the original land-grant colleges. Their purpose was not abstract scholarship but applied science: to teach, research, and extend knowledge about agriculture, engineering, and the mechanical arts. Over time, many of these schools evolved into comprehensive universities. Yet the decline of Black farmers and the consolidation of farmland under non-Black ownership represent a direct erosion of the very population these universities were created to serve. Between 1910 and 2020, African American land ownership fell by roughly 90%, from an estimated 15–16 million acres to less than 2 million today. The structural dispossession through discriminatory lending, heirs’ property laws, and USDA bias has left African American farmers with less access to credit and fewer pathways to generational land retention. HBCUs were founded to be a shield against such vulnerability. The 1890 Fund would revive that founding spirit, transforming their agricultural programs and extension centers into engines of financial empowerment rather than merely research hubs dependent on federal grants.

Each 1890 HBCU would allocate $1 million from a combination of its endowment and alumni association reserves, with matching commitments encouraged through philanthropic donors or corporate partners. The pooled fund $19 million at launch would be professionally managed under a cooperative structure, similar to a community development financial institution or business development company. The fund would not make direct loans itself but would place its capital into African American-owned banks and credit unions identified in HBCU Money’s 2024 African American-Owned Bank Directory. Institutions such as OneUnited Bank, Industrial Bank, Citizens Trust Bank, and smaller but vital credit unions like FAMU Federal Credit Union or Hope Credit Union would serve as the lending conduits. In effect, the 1890 Fund would function as the “wholesale” capital pool of low-interest (but profitable), long-duration deposits or certificates placed with African American banks that, in turn, originate and service loans to qualified African American farmers, cooperatives, and agri-businesses. Loans would range from $25,000 micro-lines for new producers to $500,000 or more for established operations seeking equipment, irrigation, or land expansion. Priority would be given to farmers with relationships to HBCU agricultural programs such as those who have completed workshops, extension training, or student partnerships. Each bank or credit union participating would commit to transparent reporting, with loan performance and demographic data shared annually with the 1890 Foundation. The revolving structure of repayments would ensure that as farmers succeed, their payments replenish the pool for new borrowers creating a regenerative loop of institutional and community wealth.

Routing the fund through African American financial institutions is not symbolic it is structural. Historically, Black farmers were denied access to credit through traditional banks and faced redlining by federal programs. Even today, USDA lending disproportionately benefits white farmers. African American banks and credit unions remain among the few institutions with both the cultural understanding and community trust necessary to underwrite these borrowers responsibly. Moreover, these banks themselves are chronically undercapitalized. With combined assets of roughly $7.5 billion across the sector, African American banks represent barely 0.001% of total U.S. banking assets, insufficient to exert meaningful influence in national credit markets. By placing deposits into these banks, HBCUs would strengthen their liquidity ratios, reduce dependence on volatile retail deposits, and expand lending capacity far beyond the fund’s nominal amount through fractional reserve leverage. In short, every dollar committed by an HBCU could translate into $7–$10 in agricultural lending capacity once multiplied through the banking system.

HBCU alumni associations hold untapped potential as financial intermediaries. While endowments must operate under fiduciary and investment constraints, alumni associations often have greater flexibility. They can act as private limited partners in the 1890 Fund, contributing capital from dues, life membership funds, or targeted campaigns such as “Adopt-a-Farmer.” Imagine an alumni chapter of Florida A&M underwriting 10 acres of hydroponic greens for a local farmer who agrees to hire FAMU agriculture graduates. Or Prairie View alumni pooling funds to purchase cold-chain trucks for dairy producers across Texas. These actions extend the HBCU brand into the real economy transforming loyalty into tangible economic development. Each alumni association could also create its own micro-fund linked to the central 1890 Fund, mirroring the “chapter endowment” concept used by major universities. This networked structure would democratize investment and bring the broader African American middle class into the process of agricultural renaissance.

Lending alone does not sustain farmers; ecosystems do. The 1890 Fund would operate most effectively if it integrated with the broader HBCU agricultural and business infrastructure. HBCU agricultural economists could conduct continuous impact analysis tracking how capital access affects yields, profitability, and land retention. Their findings would strengthen advocacy for increased African American private capital. Extension programs could pair loan recipients with agronomists and soil scientists to ensure that capital is used productively and sustainably. HBCU-affiliated food labs, hospitality programs, and dining services could prioritize procurement from funded farmers, creating closed-loop demand. Business schools could develop crop insurance products and risk models tailored to small producers, mitigating the vulnerability that has historically devastated African American farms. Student internships in finance, agriculture, and data science could be embedded in the fund’s operations training the next generation of agricultural financiers and analysts. This approach transforms the 1890 Fund from a mere loan pool into a comprehensive agricultural development platform.

The greatest strength of the 1890 Fund lies in its multiplier effect. Consider: $19 million revolving annually at a conservative 6% loan rate generates roughly $1.1 million in annual interest income—income that can be reinvested or partially distributed back to participating universities to grow the fund. If repayments are recycled annually, the fund could underwrite over $100 million in cumulative loans within its first decade. The macroeconomic ripple is job creation, land retention, and input purchases that would expand rural GDP in African American counties and increase deposit growth for the participating banks. Contrast this with the status quo: endowment funds largely held in Wall Street instruments that yield moderate returns but generate no localized impact. By re-directing even a fraction of assets into mission-aligned community lending, HBCUs align their investments with their historic purpose of educating and empowering the descendants of those who built the land.

The global contest for food security is intensifying. Nations that control food production, water, and soil fertility will control the future. For African America, regaining agricultural capacity is not nostalgic it is strategic. Every acre restored to productive use by African American farmers increases food sovereignty and reduces dependence on foreign or corporate supply chains. If HBCUs act collectively through the 1890 Fund, they position themselves as key players in regional and national food policy. They could partner with African universities for climate-resilient crop research, link with Caribbean agricultural cooperatives for trade, and develop transatlantic agribusiness ventures under the banner of Black institutional power. Such cooperation would redefine “land-grant” for the 21st century not as a relic of American expansion but as a global model of Pan-African capital deployment.

The road to building the 1890 Fund will not be smoothed by political cooperation. The federal and state governments that oversee the 1890 land-grant system are, in many cases, openly hostile toward African American advancement. Most of the 1890 HBCUs operate in states where racial resentment, austerity politics, and legislative interference remain the norm. These are states that have withheld or delayed millions in matching funds, imposed discriminatory audits, and used political appointments to keep HBCUs subordinate to their predominantly white peers. Under such conditions, the 1890 Fund is not merely an investment vehicle it is a form of institutional defense. Federal and state policy cannot be relied upon to sustain African American agriculture or financial independence. The only realistic path forward is one where HBCUs, alumni associations, and African American banks coordinate their own internal economy of capital, shielded from political manipulation.

This is where the 1890 Foundation becomes indispensable. Established to support the collective mission of the 1890 universities, the Foundation already exists as a neutral, centralized, and professionally managed entity capable of administering joint initiatives on behalf of all 19 institutions. Tasking it with managing the 1890 Fund would provide immediate credibility, legal infrastructure, and continuity. The Foundation could structure the fund as a private, revolving loan pool, capitalized through contributions from university endowments, alumni associations, and strategic partners, while remaining beyond the reach of hostile state legislatures. Governance through the 1890 Foundation would also protect participating universities from political retaliation. Rather than each HBCU appearing to act independently potentially inviting scrutiny from governors or state boards the fund’s activities could be coordinated under the Foundation’s national charter. This collective structure would allow for scale, professional risk management, and a unified investment policy aligned with the long-term interests of African American farmers and institutions.

Nevertheless, challenges remain. Some university boards, especially those with state-appointed trustees, may hesitate to commit endowment dollars to what they perceive as politically sensitive or unconventional investments. The uneven size of endowments ranging from under $50 million at smaller 1890s to more than $200 million at the largest could create tensions over proportional contributions. And while the 1890 Foundation provides an ideal governance structure, it would still need to secure regulatory clarity and investment expertise to manage a multi-million-dollar lending operation through external financial institutions. These risks, however, are outweighed by the opportunity to build economic sovereignty in an era of state hostility. The very conditions meant to weaken HBCUs like political obstruction, financial starvation, and bureaucratic oversight can become the catalysts for collective independence. If the 1890 Fund channels its capital through African American banks and credit unions, it strengthens two institutional pillars simultaneously: HBCUs regain control over how their endowments circulate, and Black-owned financial institutions gain the liquidity and leverage they need to expand.

The political hostility surrounding 1890 HBCUs should not be seen as a deterrent, but as confirmation of why this fund must exist. It demonstrates that African American progress, even in the 21st century, cannot depend on state benevolence. By empowering the 1890 Foundation to manage a private, self-sustaining fund, HBCUs would be acting in the same spirit of independence that defined their creation in 1890 when the federal government forced states to either open their existing land-grant colleges to Black students or create new ones for them. The 1890 Fund would be the modern continuation of that act of defiance transforming exclusion into enterprise. Through the 1890 Foundation’s leadership, African American endowments, farmers, and banks could finally operate in unison, beyond the grasp of state control. In doing so, they would build not just a lending mechanism, but a shield—a financial structure capable of outlasting political hostility and securing the long-term survival of Black agricultural and institutional power.

If the 1890 Fund fulfills its purpose, its long-term success should evolve into something even greater, a joint venture between the 1890 Foundation, African American banks, and African American credit unions that establishes a new national financial institution: one modeled on the Farm Credit System but existing independently from it to preserve full financial sovereignty. The Farm Credit System is a government-sponsored network of cooperative lenders that provides over $400 billion in loans and financial services to farmers, ranchers, and agricultural businesses across the United States. Its reach is vast and influential, covering roughly 40% of all agricultural debt in the country. Yet African American farmers have historically been excluded from its benefits. The FCS, like much of American agricultural policy, was built in an era when Black ownership was being systematically dismantled. It became a backbone for white rural wealth while African American farmers were left to navigate a labyrinth of local banks, discriminatory USDA programs, and predatory lending.

A successful 1890 Fund would prove that African American institutions: universities, banks, and credit unions can design a credit network capable of rivaling the FCS’s effectiveness, without its dependencies or racial exclusions. Over time, this collaboration could be formalized into a joint enterprise: the African American Agricultural Credit Alliance: a cooperative, member-driven, nationwide system built to finance not just farms but the entire food and fiber value chain. Like the FCS, it could be composed of multiple regional lending cooperatives, each capitalized by a blend of HBCU endowment investments, bank deposits, and credit union member capital. At its center would sit a national coordinating body responsible for liquidity management, risk pooling, and bond issuance. But unlike the FCS, this alliance would be entirely private and its governance drawn from the 1890 Foundation, the African American Credit Union Coalition, and the National Black Farmers Association. The goal would not be to replicate the FCS’s structure exactly but to rival its scale, providing affordable credit, insurance, equipment financing, and agri-business investment under the umbrella of Black-owned control.

Refusing to integrate into the existing Farm Credit System is not a rejection of efficiency it is a declaration of sovereignty. The FCS, though cooperative in name, ultimately answers to federal regulators, congressional committees, and a system of oversight that has never prioritized Black agricultural survival. Independence ensures that capital allocation decisions remain rooted in African American priorities—restoring land, building ownership, and sustaining communities rather than maximizing short-term returns. Financial sovereignty also allows for creative lending models that the FCS cannot adopt under federal restrictions, such as cooperative land trusts, heirs’ property buyouts, carbon-credit-backed collateral, or blockchain-based agricultural exchanges.

The evolution from the 1890 Fund to a fully realized agricultural credit system would expand capital from millions into billions. Once the fund demonstrates consistent performance, its track record could attract institutional investors like African American foundations, pension funds, and even sovereign funds from the African diaspora seeking mission-aligned, asset-backed investments. Through securitization and bond issuance, the alliance could channel long-term capital into rural Black communities, funding everything from precision agriculture and agroforestry to food processing and logistics. This would make agriculture once again an attractive sector for young entrepreneurs and HBCU graduates. Over time, the 1890 Fund could thus mature into an ecosystem capable of reindustrializing Black rural America through ownership and control of capital.

The creation of such a system would carry global implications. It could link with agricultural cooperatives in Africa and the Caribbean, forming a transatlantic agricultural finance corridor and positioning African American institutions as both lenders and investors in global food systems. The founding of the 1890 Fund, therefore, would not be an endpoint but the beginning of a long journey toward financial nationhood. The eventual establishment of an independent agricultural credit alliance would mark the institutionalization of economic sovereignty—a transformation from temporary coordination to permanent capacity.

The 1890 Fund embodies the principle that power comes from ownership, not participation. For too long, African American institutions have waited for external validation or federal rescue. The tools for rebuilding agricultural sovereignty already exist: universities with land and research infrastructure, banks with local lending channels, and farmers with generational knowledge. When linked together, these elements form a complete ecosystem capable of restoring both land and leverage. The $1 million commitment from each 1890 HBCU would not be a gift it would be a strategic investment in self-determination. If executed, within a generation the 1890 Fund could help reclaim millions of acres, incubate thousands of Black-owned farms, and expand the asset base of African American financial institutions. It would also serve as a model for other sectors like manufacturing, housing, and technology demonstrating how collective capital deployment transforms a marginalized community into a nation within a nation.

As Dr. Booker T. Washington once observed, “No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.” The modern corollary is that no people can be free until they can finance their own fields. The 1890 Fund is not only a mechanism for loans it is a blueprint for liberation through institutional coordination. Its success could lay the groundwork for a sovereign financial architecture that, like the land it seeks to reclaim, will belong entirely to the people who cultivate it.

Disclaimer: This article was assisted by ChatGPT.

I Woke Up in a New Bugatti: Rap’s Poverty Promotion and the Illusion of Wealth Transfer

If you think you’re tops, you won’t do much climbing.  — Arnold Glasow

Hip-hop was born out of necessity. A sonic rebellion against poverty, violence, and systemic neglect, it emerged from the Bronx as a raw reflection of life in America’s forgotten corridors. But over the past four decades, it has transformed from cultural resistance into commercial royalty. Once recorded with borrowed turntables in community centers, it now echoes across Super Bowl halftime shows, luxury brand campaigns, and billion-dollar corporate balance sheets. Artists who once stood on corners are now seated at boardroom tables. The culture won. But the community did not.

The statistics tell a story of growth at the top and stagnation at the bottom. Hip-hop is now a $16 billion industry. It has created artists turned entrepreneurs who have expanded into liquor, fashion, tech, and sports. The music dominates global charts, sets fashion trends, and influences everything from algorithms to political campaigns. Yet this immense cultural capital has not translated into economic sovereignty for the African American community. Instead, the concentration of wealth in a few hands has often disguised the lack of institutional power. For all the charts conquered and headlines generated, African American banks, endowments, universities, and asset management firms remain modest, if not endangered.

At the heart of this failure lies a devastating contradiction. While rappers flaunt wealth more publicly than any generation before them, the economic conditions in many African American communities remain dire. The median net worth of Black households, as of 2022, stands at $44,100 compared to $284,310 for White households—a gap that has barely moved in decades. Hip-hop has become the most visible face of African American success, but that visibility is not backed by scale. There are no Black equivalents to BlackRock or Vanguard. No hip-hop-funded HBCU research lab. No Goldman Sachs of rap. Even the highest echelon of Black-owned investment firms manage a fraction of their white counterparts. Vista Equity Partners, the most prominent, oversees $103.8 billion, an extraordinary feat, yet still a rounding error next to BlackRock’s $10.5 trillion.

And even this level of institutional success is an outlier. Most Black-owned investment firms manage less than $10 billion. Most HBCUs have endowments below $50 million. The largest Black bank, OneUnited, holds roughly $650 million in assets, while Bank of America manages over $2.5 trillion. What hip-hop has delivered in influence, it has not delivered in capital. Instead of building institutions, it has made individuals rich. But those individuals exist within a system that continuously siphons wealth away from their communities.

This is not to say that artists bear the blame for economic injustice. But hip-hop has become a tool of seduction as much as expression. Its dominance in the global marketplace has aligned it with the poor man’s logic

of capitalism celebrating consumption, rewarding individualism, and elevating spectacle. In this model, buying a Bugatti becomes a symbol of power, while the absence of a Black mutual fund managing $100 billion barely registers. Lyrics obsess over fashion houses like Balenciaga, but rarely name Black-owned real estate firms or venture capital funds. The dream has shifted from ownership of blocks to ownership of Birkin bags.

This performative wealth is not just cultural; it’s systemic. The music industry itself is structured to extract more than it distributes. Record labels, streaming services, and publishing houses are disproportionately owned by entities with no allegiance to Black institutions. A 2023 report by Rolling Stone noted that artists receive less than $0.004 per stream on major platforms. Even when a track is streamed millions of times, the majority of profits flow to tech firms and record conglomerates, not to the creators or their communities. The money flows up and out. It is the same pattern that defines the broader African American economic experience: labor and creativity are extracted, while ownership and equity are denied.

The disparity is especially stark when one examines capital circulation. A dollar in the Black community circulates for less than 6 hours, according to HBCU Money, while in Jewish and Asian communities, it circulates for 17 and 20 days respectively. The consequence is an economy that is constantly depleted, reliant on external institutions for everything from finance to food. Hip-hop, despite its earnings, has not altered this trajectory. The Bugatti may be new, but the bank that financed it is old—and white.

This failure to institutionalize wealth is not accidental. It reflects deeper structural barriers, including a lack of access to financial infrastructure, intergenerational capital, and legal expertise. But it also reflects a shift in priorities within the culture itself. The era of public enemy and X-Clan once channeled music toward collective uplift. The current era often measures success by proximity to luxury, not impact on community. The metrics of power have changed from organization to ostentation.

Still, there are exceptions that point to what is possible. But these efforts remain underfunded and under-celebrated. There is no coordinated movement among hip-hop elites to pool capital, fund cooperative ventures, or launch institutional vehicles capable of rivaling their white counterparts. What could a $1 billion hip-hop endowment fund do for HBCUs? For land ownership? For venture funding of African American startups? These questions are never asked because the Bugatti is louder than the balance sheet.

It’s not just about what rappers buy. It’s about what they build or more accurately, what they have not built. For every luxury watch, there could be a community-owned grocery store. For every $30 million home, there could be a regional loan fund or student scholarship pipeline. The failure to institutionalize success means that when an artist dies, their wealth often dies with them dispersed among heirs or recaptured by the state or private corporations. There is no hip-hop university. No national Black credit union seeded by artists. No sovereign wealth fund of the culture.

Arnold Glasow’s warning—“If you think you’re tops, you won’t do much climbing”—rings like an indictment. The culture believes it has arrived, but the destination is superficial. It has conquered billboards but not balance sheets. The climbing left to do is immense: building a generation of lawyers, financiers, real estate developers, and economists who can institutionalize the gains of cultural dominance. Without this, hip-hop’s economic contribution will remain symbolic, not structural. The world will continue to dance to the music, while Black America stays undercapitalized.

A Bugatti depreciates. Institutions compound. Until hip-hop’s economic power stops ending with the individual and starts building for the collective, the community will remain stuck in a loop of representation without accumulation. The corner coffee shop that became Starbucks is not owned by the block. And the music booming from its speakers will not change that. Not unless the wealth it generates is used to build not just to boast.

Disclaimer: This article was assisted by ChatGPT.

The Lost Generation: How Gen X Inherited the Collapse of Black Institutions

“We were sold the idea that the institutions that our great-grandparents built after enslavement, the institutitons that their blood, sweat, tears, and far too often their lives were sacrificed for no longer mattered. The institutions that protected our grandparents and parents no longer mattered. That we had no obligation, no duty to uphold them, strengthen them, defend them – and it may ultimately be our downfall.” – William A. Foster, IV

African America’s Generation X came of age in the shadow of promises made but never fulfilled. Born after the civil-rights movement and the legislative victories of the 1960s, they were told they were heirs to a new world of possibility. Yet for most, the landscape they entered was not one of expanding opportunity but of institutional decline. Gen X did not inherit the wealth of their White peers, nor did they inherit the institutional foundations that could have shielded them from the widening chasm of inequality. Instead, they became the “lost generation” of African America—not because they lacked talent or will, but because they were asked to build lives in the absence of functioning institutions.

The story is one of numbers as much as narratives. At mid-century, African Americans could point to over 134 banks, more than 500 hospitals, and a dense ecosystem of schools, businesses, and mutual-aid societies that created scaffolding for resilience. By the time Gen X came of age in the 1980s and 1990s, the majority of those institutions had collapsed. Today, fewer than 20 African American banks remain. The hospitals, once numbering in the hundreds, have shrunk to just one. The erasure of these structures left Gen X to navigate adulthood without the community-owned institutions that had once provided both opportunity and insulation.

This institutional decline coincided with the hardening of social and economic divides. African American median household wealth remains below $20,000, compared to more than $180,000 for White households. Home-ownership rates hover around 44 percent, far below the 73 percent enjoyed by Whites. Poverty, unemployment, and health disparities disproportionately fell on African American Gen X families, erasing many of the gains their parents’ generation had fought for. In health, the loss of African American hospitals meant fewer spaces for culturally competent care and fewer pathways for African American doctors, nurses, and administrators to train and serve their communities. In finance, the disappearance of banks meant fewer loans for businesses and homes, ensuring that the dollar cycled out of the community faster than it could ever build generational stability.

By the 1980s, when many Gen Xers were entering high school, even the educational system that had once cultivated excellence for African American children was being dismantled. A century earlier, African American boarding schools—descendants of Reconstruction-era self-help institutions—had trained teachers, scientists, craftsmen, and entrepreneurs. Schools such as Piney Woods, Laurinburg, and Pine Forge stood as examples of self-contained learning environments that instilled discipline and race pride. By 2014, only four remained. Their decline, chronicled in The Final Four: African American Boarding Schools on the Verge of Extinction, symbolized the erosion of intellectual infrastructure that once undergirded the Black middle class. These schools had produced generations of college-ready youth who often went on to HBCUs and then into the professions. When they withered, so did a crucial pipeline.

Their demise reflected not a lack of academic excellence but the disintegration of a supportive ecosystem. As integration policies shifted resources away from Black-controlled schools, and as affluent African American families pursued suburban acceptance, the boarding schools were left with dwindling endowments and shrinking enrollments. Their survival required a collective sense of purpose that the Gen X era—steeped in the illusion of individual advancement—could no longer muster. The extinction of these schools mirrored the broader trajectory of African American institutions: erasure through neglect, assimilation, and the seductive myth that success could be purely personal.

The same cultural dissonance emerged in the world of entertainment and higher education. On television, Gen X watched A Different World, a fictional HBCU experience that inspired a generation but also unintentionally reflected a pivot. The series’ most memorable duo, Dwayne Wayne and Ron Johnson, captured the promise and pitfalls of the Gen X mindset. As HBCU Money’s essay Dwayne Wayne & Ron Johnson Dropped the Ball: HBCUpreneurship observed, the show chronicled two brilliant young men who graduated not to build companies or institutions, but to take jobs inside someone else’s. Their story became emblematic of a generation encouraged to chase credentials rather than ownership.

Gen X was the first to be told that integration was complete, that they could “make it” anywhere. But what they were rarely told was that making it individually often meant abandoning the collective scaffolding their grandparents had built. The very concept of the HBCU as a launch pad for entrepreneurship faded into nostalgia. Dwayne and Ron’s missed opportunity was not fictional; it mirrored the real-world drift of African American college graduates into corporate dependency, even as those corporations benefited from their creativity without reinvesting in African American communities.

The consequences were measurable. While White entrepreneurial ecosystems flourished in the 1990s with the rise of venture capital and tech startups, African American business formation lagged far behind. Few HBCUs established business incubators, angel networks, or venture funds that could capture their graduates’ ingenuity. Gen X, trained to seek jobs rather than ownership, lacked both the financing structures and the cultural reinforcement to build enduring enterprises. The very generation that watched the digital revolution unfold found itself on the consumer end rather than the ownership end of that transformation.

In this sense, the decline of African American institutions was not merely physical but philosophical. The idea that collective power could yield freedom gave way to the belief that individual success was freedom itself. This ideological shift—fed by television, politics, and the allure of assimilation—eroded the cooperative ethos that once sustained Black Wall Streets and mutual-aid societies. Where earlier generations might have pooled resources to open a bank, Gen X was taught to seek a mortgage from Wells Fargo. Where their ancestors founded hospitals like Provident and Homer G. Phillips, Gen X looked to be admitted to the best White medical schools rather than to revive their own.

The paradox of Gen X is that they were told they had arrived at a moment of inclusion—seen in the growth of African American representation in politics, sports, entertainment, and corporate America—while the ground beneath them was collapsing. Symbolic milestones such as the first African American CEOs of Fortune 500 companies or the growing ranks of African American elected officials did not offset the fact that the ecosystem of African American hospitals, banks, and businesses was being erased. Gen X bore the brunt of this contradiction: celebrated for individual achievement while collectively stripped of institutional power.

The American economy of the 1980s and 1990s was primed for wealth building. Deregulation, real-estate booms, and the rise of the stock market created enormous opportunities for asset accumulation. Yet African American Gen Xers, lacking access to capital and institutional mentorship, were largely excluded. The few who broke through—whether in entertainment or professional fields—were exceptional precisely because the system offered so little support. They became proof of possibility for a generation starved of infrastructure, even as their fame obscured the underlying erosion.

By the early 2000s, as Gen X entered its peak earning years, the effects of institutional loss were unmistakable. The community’s wealth gap widened even as educational attainment rose. African American college-graduation rates climbed, but the payoff was smaller salaries, heavier debt, and less wealth accumulation. Without community-controlled banks or credit unions, they faced higher borrowing costs. Without business investment networks, they relied on personal savings to launch ventures, limiting scale and sustainability. Without hospitals and schools owned by the community, the circulation of dollars—once measured in weeks—shrank to hours.

The collapse of the boarding schools and the failure of HBCUpreneurship are not side stories; they are the connective tissue of this larger decline. Each represented a node of self-determination that could have anchored Gen X’s ascent. When those nodes vanished, Gen X’s trajectory became fragmented—brilliant individuals floating in isolation, disconnected from the institutional gravity that sustains a people. The lesson from the Final Four and from Dwayne Wayne and Ron Johnson is that without institutional continuity, culture becomes performance, not power.

The irony is that Gen X still carried the memory of what once was. Many were raised by grandparents who remembered owning land, operating local businesses, or attending all-Black schools where teachers lived in their neighborhoods. They inherited stories of collective pride, but not the structures that produced it. And because their own formative years coincided with mass media’s rise, those stories were often drowned out by consumer culture’s narrative of individual aspiration. Success became synonymous with escaping one’s community rather than empowering it.

That shift in imagination may be Gen X’s greatest tragedy. A people’s future is determined as much by what they believe is possible as by what they own. When the imagination of ownership fades, dependency becomes normalized. African America’s Gen X did not choose dependency; they adapted to a system that rewarded proximity to White institutions while punishing independent Black ones. Government contracts, corporate partnerships, and philanthropic grants replaced the cooperative economics of earlier eras. The result was a generation of professionals with unprecedented credentials but limited leverage.

Still, within this loss lies instruction. Gen X’s struggle clarifies that talent alone does not equal power. Communities achieve permanence only when they own the institutions that convert talent into infrastructure. The hospitals, banks, and boarding schools were not merely service providers—they were instruments of sovereignty. Their disappearance left African America reliant on external validation and vulnerable to the volatility of goodwill.

Oprah Winfrey, Michael Jordan, and Barack Obama stand as icons of Gen X achievement, but their presence cannot replace the 500 hospitals or 100 banks that once supported African American communities. Institutions are what allow success to scale beyond the individual. Without them, every victory is fleeting, every gain precarious. The Gen X dream of being “the first” often became a cycle of isolation: the first in the boardroom, the first on the cover, the first to arrive—but rarely the architect of a system that ensured there would be a second.

As Millennials and Gen Z inherit the debris of that collapse, they confront the same choice: to celebrate representation or to rebuild capacity. The wealth and power gaps remain staggering. African Americans are still nearly twice as likely to live in poverty and hold only about four percent of America’s small-business assets despite comprising thirteen percent of its population. The absence of institutions guarantees these outcomes; their reconstruction could begin to reverse them.

Rebuilding will require the mindset Gen X was never taught—to treat institutions as the truest form of freedom. That means HBCUs creating venture capital funds that invest in their graduates. It means restoring the legacy of African American boarding schools as incubators of discipline and intellect. It means reviving credit unions and community banks that finance local ownership. It means rediscovering that the measure of progress is not how many individuals cross the threshold of another people’s institutions, but how many institutions one’s own people can build and sustain.

Gen X stands, then, as both victim and warning: the generation that inherited the death of African American institutions and the collapse of mobility. Their story illustrates that the survival of a people rests not on individual ascent but on collective infrastructure. Without it, the next generation risks becoming lost as well. The lost generation’s greatest gift may be its clarity—the understanding that brilliance without ownership is bondage, and that no degree, celebrity, or salary can substitute for a hospital, a bank, a school, or a business owned in the name of one’s community.

Disclaimer: This article was assisted by ChatGPT.

Monetary Illiteracy In The Halls Of Power: When Grandstanding Replaces Governing

“It is the mark of an educated mind to be able to entertain a thought without accepting it.” — Aristotle

Each time Federal Reserve Chair Jerome Powell appears before Congress, particularly the House Financial Services Committee, a rare opportunity presents itself—one that could improve financial literacy at the highest levels of government and foster substantive dialogue on monetary policy’s profound impact on American households, businesses, and institutions. But that opportunity is almost always wasted.

Instead, the public is forced to endure yet another performance of political theater where elected officials, both Democrat and Republican, seem more concerned with going viral than going deep—more focused on five-minute gotchas than on fifty-year policy ramifications.

And for African America, whose economic institutions and family wealth face historic and systemic precarity, this continued dysfunction is not simply frustrating. It is dangerous.

The Purpose of Oversight or a Stage for Soundbites?

The Federal Reserve is arguably the most powerful economic institution in the world. Its chair, currently Jerome Powell, wields incredible influence over interest rates, inflation, labor markets, and the credit system. A hearing before Congress should be a time when policymakers probe deeply, ask sophisticated questions, and help inform the public through their own understanding.

Instead, what unfolds is often little more than ideological posturing. Members of Congress use their time to push personal or party agendas, cherry-pick statistics, or lob loaded questions with no intent of hearing the answer.

This isn’t oversight. It’s political performance art.

The House Financial Services Committee, charged with overseeing financial institutions, capital markets, and economic stability, must rise above this. Its role should be more than ceremonial. It should be educational—to itself and to the American people. But the overwhelming sense watching Powell’s recent testimonies is that most of the committee members lack even a basic understanding of how monetary policy functions, let alone how to interrogate it effectively.

Why It Matters for HBCUs and African American Economic Institutions

African America does not have the luxury of political and financial ignorance.

When inflation creeps higher, it isn’t just a line in a Bloomberg terminal. It is the difference between a Black student being able to afford books for the semester or choosing between groceries and tuition. It is a Black-owned small business having to lay off an employee because a loan’s interest rate jumped from 6% to 11%.

The lack of thoughtful interrogation of Powell’s monetary strategy reflects a more structural problem. There is a scarcity of African American economists in monetary policy circles. The Federal Reserve’s own ranks remain largely devoid of HBCU graduates, and few members of the House Financial Services Committee themselves come from economically marginalized backgrounds or have spent real time examining the consequences of macroeconomic policy on communities of color.

Yet these are the same communities most sensitive to interest rate swings, credit market freezes, or inflationary spikes.

And still, with this knowledge, Black America’s representatives—those on the committee and those adjacent—too often use their time during hearings for moral appeals or political slogans. But where is the policy meat? Where is the specificity? Where is the courage to press Powell on structural inequality in the Federal Reserve’s frameworks?

The Federal Reserve and the Myth of Neutrality

To be fair, the Federal Reserve, under Powell or any other chair, does not operate in a vacuum. But the institution often touts its political independence as a form of virtue. That independence, however, should not be mistaken for neutrality. The Fed’s policies have winners and losers.

From 2020 to 2022, the Fed’s monetary expansion saved financial markets—but also exploded asset prices, exacerbating wealth inequality. Homeowners gained equity. Renters fell behind. Banks consolidated more power while local lenders and community institutions—like Black banks—continued to struggle.

The committee could have questioned Powell on these outcomes. It could have demanded a racial wealth gap impact assessment of every major monetary policy decision. It could have interrogated how interest rate hikes disproportionately hurt historically marginalized borrowers. But those questions are never asked.

Instead, Powell is interrupted mid-sentence. Politicians talk over him. They make proclamations but ask no follow-ups. This behavior isn’t just disrespectful—it’s dangerous. And it’s a gross misuse of public time.

What HBCUs Can Teach Congress About Learning

At an HBCU, you learn that education is both a privilege and a weapon. It is something to be studied, sharpened, and used to build institutions. That approach—one rooted in discipline, humility, and preparation—is entirely missing from the House Financial Services Committee’s handling of monetary policy.

If a professor at Spelman or Howard or North Carolina A&T asked students to prepare a critique on central banking and one of those students responded with vague accusations or irrelevant political banter, they would be challenged to do better. Because rigor matters.

Imagine, instead, what would happen if HBCU economics departments had a seat at the table. Imagine if the committee regularly invited young scholars from Hampton, Morehouse, and FAMU to submit briefs or participate in Q&A sessions. Imagine a committee that used Powell’s visit as a chance to uplift new Black monetary scholars, who are often overlooked despite deep institutional knowledge.

There is no reason why an HBCU-trained economist should not be Chair of the Federal Reserve one day. But for that to happen, both access and expectation must change. We must expect more of Congress—and we must prepare ourselves to be in those seats.

The Price of Ignorance Is Paid in Communities Like Ours

Grandstanding doesn’t stabilize mortgage rates.

Political theater doesn’t ensure access to affordable credit.

Viral clips won’t help a Black farmer secure the funding needed to plant next season.

When the committee wastes its opportunity to genuinely understand and shape monetary policy, it abdicates responsibility for protecting those most vulnerable to economic volatility. Black communities cannot afford that negligence.

For instance, Powell was not questioned about how inflation-targeting might undervalue employment gains in Black communities. Nor was he asked whether the Fed’s models even consider racial employment disparities in real time. These are the kinds of questions that would surface if the committee viewed itself as learners—not performers.

A Call for Financial Statesmanship

What is needed in Congress is not just political courage but intellectual humility. An understanding that financial literacy is not just for constituents but must be a discipline practiced by lawmakers themselves.

The House Financial Services Committee could evolve into a place of high economic inquiry, a model of bipartisan dialogue around shared economic goals. But that will require members who read the footnotes of policy briefs, not just the headlines. Who consult experts across ideology. Who admit what they don’t know and ask better questions in return.

It also means creating a pipeline of informed staffers, many of whom should be HBCU-trained. Imagine a rotating fellowship where top students in finance and economics at Prairie View or Tuskegee serve one-year policy internships with members of Congress. Not only would this improve committee function, but it would democratize who gets to shape monetary discourse in the long run.

A Missed Opportunity That Cannot Keep Being Missed

Chair Powell is not infallible. His policies deserve scrutiny. But if the scrutiny is shallow, the Fed wins by default. Monetary policy deserves robust challenge—but that challenge must come with intellectual integrity, not political antics.

African American families, students, and business owners live with the real-world consequences of interest rate decisions every single day. They deserve elected officials who treat these hearings not as soundbite factories, but as classrooms—where hard questions are asked, where policies are dissected, and where the future is imagined more inclusively.

The Federal Reserve will always operate in the shadows unless Congress holds up a light. But to shine that light effectively, the House Financial Services Committee must first turn its cameras inward and ask whether it is performing or learning.

Because for communities like ours, the cost of their ignorance is far too high.

HBCU Money’s 2024 African American Owned Bank Directory

All banks are listed by state. In order to be listed in our directory the bank must have at least 51 percent African American ownership. You can click on the bank name to go directly to their website.

KEY FINDINGS:

  • 14 of the 18 African American Owned Banks saw increases in assets from 2023.
  • African American Owned Banks (AAOBs) are in 16 states and territories. Key states absent are Maryland, Missouri, New York, and Virginia.
  • Adelphi Bank (OH) is the most recent African American Owned Bank started in 2023. Prior to that no African American owned bank had been started in 23 years.
  • Alabama and Georgia each have two AAOBs.
  • African American Owned Banks have approximately $6.4 billion of America’s $23.6 trillion bank assets (see below) or 0.027 percent. The apex of African American owned bank assets was in 1926 when AAOBs held 0.2 percent of America’s bank assets or 10 times the percentage they hold today.
  • African American Owned Banks comprise 12 percent of Minority-Owned Banks (151), but only control 1.75 percent of FDIC designated Minority-Owned Bank Assets.
  • 2024 Median AAOBs Assets: $191,590,000 ($168,701,000)
  • 2024 Average AAOBs Assets: $355,448,000 ($326,097,000)
  • TOTAL AFRICAN AMERICAN OWNED BANK ASSETS 2024: $6,398,070,000 ($5,867,738,000)

ALABAMA

ALAMERICA BANK

Location: Birmingham, Alabama

Founded: January 28, 2000

FDIC Region: Atlanta

Assets: $17,741,000

Asset Change (2023): UP 2.7%

COMMONWEALTH NATIONAL BANK

Location: Mobile, Alabama

Founded: February 19, 1976

FDIC Region: Atlanta

Assets: $66,375,000

Asset Change (2023): DOWN 0.8%

DISTRICT OF COLUMBIA

INDUSTRIAL BANK

Location: Washington, DC

Founded: August 18, 1934

FDIC Region: New York

Assets: $755,175,000

Asset Change (2023): UP 2.2%

GEORGIA

CARVER STATE BANK

Location: Savannah, Georgia

Founded: January 1, 1927

FDIC Region: Atlanta

Assets: $106,700,000

Asset Change (2023): UP 30.3%

CITIZENS TRUST BANK

Location: Atlanta, Georgia

Founded: June 18, 1921

FDIC Region: Atlanta

Assets: $793,469,000

Asset Change (2023): UP 7.0%

ILLINOIS

GN BANK

Location: Chicago, Illinois

Founded: January 01, 1934

FDIC Region: Chicago

Assets: $64,685,000

Asset Change (2023): UP 1.2%

LOUISIANA

LIBERTY BANK & TRUST COMPANY

Location: New Orleans, Louisiana

Founded: November 16, 1972

FDIC Region: Dallas

Assets: $1,076,349,000

Asset Change (2023): UP 2.6%

MASSACHUSETTS

ONEUNITED BANK

Location: Boston, Massachusetts

Founded: August 02, 1982

FDIC Region: New York

Assets: $756,367,000

Asset Change (2023): UP 0.1%

MICHIGAN

FIRST INDEPENDENCE BANK

Location: Detroit, Michigan

Founded: May 14, 1970

FDIC Region: Chicago

Assets: $644,122,000

Asset Change (2023): UP 6.1%

MISSISSIPPI

GRAND BANK FOR SAVINGS, FSB

Location: Hattiesburg, Mississippi

Founded: January 1, 1968

FDIC Region: Dallas

Assets: $252,934,000

Asset Change (2023): UP 57.0%

NORTH CAROLINA

MECHANICS & FARMERS BANK

Location: Durham, North Carolina

Founded: March 01, 1908

FDIC Region: Atlanta

Assets: $498,118,000

Asset Change (2023): UP 15.9% 

OHIO

ADELPHI BANK

Location: Columbus, Ohio

Founded: January 18, 2023

FDIC Region: Chicago

Assets: $68,154,000

Asset Change (2023): UP 55.1%

OKLAHOMA

FIRST SECURITY BANK & TRUST

Location: Oklahoma City, Oklahoma

Founded: April 06, 1951

FDIC Region: Dallas

Assets: $174,740,000

Asset Change (2023): UP 46.4%

PENNSYLVANIA

UNITED BANK OF PHILADELPHIA

Location: Philadelphia, Pennsylvania

Founded: March 23, 1992

FDIC Region: New York

Assets: $53,275,000

Asset Change (2023): DOWN 4.4%

SOUTH CAROLINA

OPTUS BANK

Location: Columbia, South Carolina

Founded: March 26, 1999

FDIC Region: Atlanta

Assets: $662,589,000

Asset Change (2023): UP 26.2%

TENNESSEE

CITIZENS SAVINGS B&T COMPANY

Location: Nashville, Tennessee

Founded: January 4, 1904

FDIC Region: Dallas

Assets: $181,740,000

Asset Change (2023): UP 3.1%

TEXAS

UNITY NB OF HOUSTON

Location: Houston, Texas

Founded: August 01, 1985

FDIC Region: Dallas

Assets: $201,440,000

Asset Change (2023): DOWN 3.6%

WISCONSIN

COLUMBIA SAVINGS & LOAN ASSOCIATION 

Location: Milwaukee, Wisconsin

Founded: January 1, 1924

FDIC Region: Chicago

Assets: $24,097,000

Asset Change (2023): DOWN 12.0%

SOURCE: FDIC