Category Archives: Lifestyle

Currencies Of The African Diaspora – Jamaica

Up until the early 16th century, when the Spaniards colonized Jamaica, there had been little occasion for the use of a regular currency. Although there was a small amount of gold on the; island, the Taino Indians, Jamaica’s first inhabitants, used it; for decorative purposes rather than for trade, which was conducted by barter.

CHRISTIAN QUATTIES

The Negroes, who had become devout Christians did not think it appropriate to offer copper coins for collection. Because of their poverty, however, they could not afford the higher denominations and there was a shortage of lower denomination silver coins. In accordance with a resolution of the House of Assembly of 4 July 1834, British silver three pence and penny ha’penny pieces were imported in that year. The penny ha’penny became known as a ‘quartile’ or quarter real, and if we accept the value of the real as six-pence, we can easily see how the penny ha’penny came to be known as a ‘quattie’. Because of the specific need which these coins filled, they became known as “Christian quatties.”

THE FIRST JAMAICAN COINS

Following emancipation in 1838, when the freed slaves became wage earners, there was a greater need for ready cash, especially for values smaller than penny ha’penny. The copper and bronze coins of the British Imperial coinage were still unpopular among the Negro population who refused to use them, so an acceptable metal had to be found for coins of these denominations. Cupro-nickel, which was just gaining popularity as a metal for coinage was to provide the answer.

By the Order in Council and Proclamation of 11 November 1869, and by local laws, the penny and half-penny made of cupro-nickel were authorized to be struck for use in Jamaica. They weighed the same as the English coins of similar value, but had the Jamaican coat of arms on the reverse. As the British silver coins were accepted, there was no need for higher denominations of Jamaican coinage.

The pennies and half-pennies minted in 1869 constitute the first truly Jamaican coins. In 1880, the range of denominations was extended when a farthing was introduced. In 1937, when the worn coins were being replaced, the metal content was changed to nickel-brass. By this time, old fears and distrust had disappeared and there were no problems associated with this change. The farthing, first issued in 1880 was issued for the last time in 1952.

Alterations in the designs of these first Jamaican coins were made when British sovereigns changed, the sizes were reduced in 1937 and an up-dated version of the coat of arms was used in 1964 following independence in 1962.

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Source: Bank of Jamaica

HBCU Money™ Histronomics: The Berlin Conference 1884 – Scramble For Africa

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The Berlin Conference:
The General Act of Feb. 26, 1885

Chap. I [relating to the Kongo River Basin and adjacent territories]

I. The trade of all nations shall enjoy complete freedom

II. All flags, without distinction of nationality, shall have free access to the whole of the coast-line of the territories . . .

III. Goods of whatever origin, imported into these regions, under whatsoever flag, by sea or river, or overland, shall be subject to no other taxes than such as may be levied as fair compensation for expenditure in the interests of trade . . .

IV. Merchandise imported into these regions shall remain free from import and transit duties [subject to review after 20 years]

V. No power which exercises or shall exercise sovereign rights in the . . regions shall be allowed to grant therein a monopoly or favour of any kind in matters of trade…

VI. All the powers exercising sovereign rights or influence in the aforesaid territories bind themselves to watch over the preservation of the native tribes, and to care for the improvement of the conditions of their moral and material well-being and to help in suppressing slavery, and especially the Slave Trade. They shall, without distinction of creed or nation, protect and favour all religious, scientific, or charitable institutions and undertakings created and organized for the above ends, or which aim at instructing the natives and bringing home to them the blessings of civilization.
Christian missionaries, scientists, and explorers, with their followers, property, and collections, shall likewise be the objects of especial protection.
Freedom of conscience and religious toleration are expressly guaranteed to the natives, no less than to subjects and to foreigners . . .

Chap. II Documents relative to the Slave Trade

IX. …………the Powers which do or shall exercise sovereign rights or influence in the territories forming the .. basin of the Congo declare that these territories may not serve as a market or means of transit for the trade in slaves, of whatever race they may be. Each of the Powers binds itself to employ all the means at its disposal for putting an end to this trade and for punishing those who engage in it.

Chap. IV Act of Navigation for the Kongo

XIII. The navigation of the Kongo, without excepting any of its branches or outlets, is, and shall remain, free for the merchant ships of all nations equally . . . the subjects and flags of all nations shall in all respects be treated on a footing of perfect equality . . . no exclusive privilege of navigation will be conceded to Companies, Corporations, or private persons whatsoever . . .

Chap. V Act of Navigation for the Niger.

XXVI. The navigation of the (River) Niger, without excepting any of its branches and outlets, is and shall remain entirely free for the merchant ships of all nations equally . . .[both Britain and France which had parts of the region of the Niger under protectorate status also undertook to apply the principle of free trade in their territories]

Chap. VI [Regarding new occupations on the coasts of Africa]

XXXIV. Any power which henceforth takes possession of a tract of land on the coasts of the African Continent outside of its present possessions, or which, being hitherto without such possessions, shall acquire them and assume a protectorate. . . shall accompany either act with a notification thereof, addressed to the other Signatory Powers of the present Act, in order to enable them to protest against the same if there exists any grounds for their doing so.

XXXV. The Signatory Powers of the present Act recognize the obligation to insure the establishment of authority in the regions occupied by them on the coasts of the African Continent sufficient to protect existing rights, and, as the case may be, freedom of trade and of transit under the conditions aggreed upon.

XXXVII. The Powers signatory to the present general Act reserve to themselves the right of eventually, by mutual agreement, introducing therein modifications or improvements the utility of which has been shown by experience

Berlin Act Article 43

Article 34 of the Berlin Act states that any European nation that took possession of an African coast, or named themselves as “protectorate” of one; had to inform the signatory powers of the Berlin Act of this action.  If this was not done then their claim would not be recognized. This article introduced the “spheres of influence” doctrine, the control of a coast also meant that they would control the hinterland to an almost unlimited distance.  Article 35 determined that in order to occupy a coastal possession, the nation also had to prove that they controlled sufficient authority there to protect existing rights such as freedom of trade and transit.  This was called the doctrine of “effective occupation” and it made the conquest of Africa a less bloody process.

Currencies Of The African Diaspora – Rwanda

The franc became the currency of Rwanda in 1916, when Belgium occupied the previously German colony and the Belgian Congo franc replaced the German East African rupie. Rwanda used the currency of Belgian Congo until 1960, when the Rwanda and Burundi franc was introduced. Rwanda began issuing its own francs in 1964. There are plans to introduce a common currency, a new East African shilling, for the five member states of the East African community.

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Source: Wikipedia

HBCU Money™ Histronomics: The 1st African American Started & Owned Bank – Capital Savings Bank

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After the demise of Freedman’s Savings and Trust Company, it would take 14 years for African Americans to rally behind another bank. The first bank organized and operated by African Americans was Capital Savings Bank in Washington, D.C. Just four years after it opened, its deposits had grown to over $300,000.

Capital Savings Bank provided the capital essential to the growth of black businesses, capital that white-owned banks were unwilling to lend. The community proudly deposited its money in Capital Savings Bank. The public’s confidence in Capital was rock solid in the early days, enabling the bank to exert a strong, positive economic impact on the community it served. During the Panic of 1893, the bank rode out the tide and was able to honor every obligation on demand. Capital Savings Bank helped many African-American businesses and property owners until it closed in 1902.

Early on, African Americans realized the necessity of accumulating wealth and the subsequent benefits of collective financial security. The Free African Society, the Free Labor Bank, and the Freedman’s Savings and Trust Company laid the groundwork for black capitalism in America. Capital Savings Bank gave African Americans a venue in which to learn about and participate in the business of banking. It was set up to reach all classes of the community so that everyone could learn the valuable economic lessons of being industrious, seeking employment, saving their money, and getting homes.

African-American churches and fraternal organizations built further on that foundation by serving as pooling places for the capital needed to open a bank that was sensitive to the needs of the African-American community. Between 1888 and 1934, 134 black banks were established, while from 1867 through 1917, the number of black businesses increased from 4,000 to 50,000.

Source: Fedpartnership.gov

7 Out Of 10 Worst States In America For Dental Health Are HBCU States – HBCU Opportunity?

Find a need and fill it. – A.G. Gaston

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Poor dental hygiene has been well documented as a gateway or precursor to other more serious illness in health. It is of very little surprise that recent data compiled by Bloomberg’s Visual Data, 4 out of the 5 worst dental health offenders are in the deep south and the fifth offender is West Virginia. Dr. Mark Baumgartner of the Dental Clinic of Marshfield notes “research indicates periodontal disease can increase your risk of heart attack or stroke; increase the risk of delivering a preterm, low birth weight baby; and exacerbate diabetes and kidney disease.” The data shown below is for the overall states, and as with most health statistics it does not become hard to assume that African American statistics are worse than the overall state of affairs.

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There are currently only 2 HBCU dental schools. Meharry Medical College in Tennessee and Howard University’s Dental School in the nation’s capital of Washington D.C. Only Meharry is located in a state of the top ten worst dental health in Tennessee which ranks fourth. It goes without saying that if Africa America was a country, having only two dental schools to produce enough dentist to service a population of 40 million citizens would be leaving its citizens dramatically underserved.

The data gives HBCUs a strong starting point for making cases that there is an opportunity to provide service to not only the African American population but the state’s population and could drive in much needed capital inflows from other Diaspora groups. But where are the priorities to develop high value alumni? The type of alumni who are in professions that have the ability to not only meet a need but generate top percentile salaries. An HBCU like Jackson State University made a concerted effort to obtain funding for a new football stadium to the tune of $200 million. Jackson State University is located in Mississippi, the state with the worst dental health. The university has not produced a NFL draft pick since 2008 and only 86 in its history. Meanwhile, if that same funding push had been aimed at developing a dental school where the median salary of a dentist is $150,000 and just achieved the same number of graduates Meharry’s School of Dentistry has with 60 students graduating per year the income pool of that graduating class would be approximately $9 million annually. The last time I checked someone could have a career as a dentist for thirty plus years while the average football career is four. We are annually talking about producing a consistent group of alumni whose lifetime earnings could be $270 million versus hoping to produce a few NFL players whose career earnings will be in the neighborhood of $2.4 million and have an 80 percent chance of going broke after they stop playing. Remember, just ONE class of 60 dental school graduates is worth $270 million over their lifetime in earnings.

This is not intended to pick on Jackson State University. The same could be said for a number of HBCUs who are chasing new stadiums and the hopes of athletic windfalls that is regulated to a very small group of HWCUs who have alumni in the hundreds of thousands. Many among them are full service universities that have boosters like dentist earning six-figure salaries that allow them to pump donations into their athletic programs. The demographics allow for the profitability not the stadium.

Ultimately, it comes down to priorities and strategy. There is so much opportunity (and revenue potential) simply fufilling the needs of our communities. 1890 HBCUs especially have an immense opportunity in servicing rural America where dental health tends to be poorer because of lack of access. Using their agricultural extension to build out these programs and services as well as obtain access to funding through the Department of Agriculture gives an easier entry point to building dental schools. Again, it takes creativity and vision to expand the possibilities and push the boundaries. Ultimately, if health is wealth, then when are we going to start making investments in our own?